Revolutionary Potential of the Proletariat
V.K. Tripathi
Common sense suggests that people at
the receiving end of economic exploitation and joblessness would agitate on
economic issues; they would support movements on such issues. However, in three
decades of globalization/ liberalization any such agitation/ mobilization of
the working classes, barring a few exceptions like the on-going farmers’
satyagraha, has not been seen anywhere in the world. Instead there have been
instances where poor working classes got carried away by emotive issues like
temple movement. In 2002, the anti-social zealots who participated in Gujarat
riots in Panchmsahals and Dahod districts, included tribals. Right wing
governments have come to power in many countries. At one time masses from these
nations had carried freedom movements against colonialism. What has gone wrong
with the revolutionary potential of the proletariat? Have the forces of
dominance been able to dis-unite them (feeding myths and ethnic identities) and
crush their initiatives in the bud?
Running through 250 years of modern
science and heavy industry (that began with the steam engine in 1776 and
expanded with the invention of Petrol/ diesel engine in 1886 and electrical
motor and other subsequent developments), one finds economic interests of the
elite dominating world polity and economy. It divided the world into colonizing
and colonized nations and working classes into organized and un-organized
sectors. Colonial exploitation was so severe and administration so repressive
that masses in the twentieth century rose for freedom in many countries.
Working classes in Russia and China arose for freedom from economic
exploitation. Few decades after freedom or revolution, that consciousness of
working classes on economic issues appears to be waning.
Big machine based economic system
appears to have pulled sections of people out of starvation and they seem to be
satisfied with token relief (like Rs. 6000 given to farmers per year or free
gas cylinders to rural households in India) provided to them by the government,
in exchange for which they vote for them crippling their long term interests.
Millions of migrant workers living in slums in cities are struggling for
survival, yet mobilization on economic issues is rarely in sight. Their voting
for hate builders and supporters of corporate interests is puzzling.
The hidden potential of the
proletariat for freedom from prejudice and exploitation is again to be aroused.
It demands grassroots work of consciousness building and networking. Many
progressive groups are doing it. We have to ponder ways to enlarge these
efforts hundred-fold. .
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