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Children at Dhapo Colony Slum

Sunday, June 14, 2020

Sushant Singh Rajput- the loss which may not be filled

I know Sushant Singh Rajput from a TV serial Pavitra Rishta. Now I don't have TV so don't watch TV serial any more. Pavitra Rishta, Chandragupta and a couple of Turkish & Brazilian serials were few of the serials I have quite good memory.

Pavitra Rishta, I used to watch because of Sushant Singh Rajput. He was talented, charming and had amazing personality.

I had such a memory about him that  a person like him can not take his own life- but that is the truth. He committed suicide on 14th June 2020 in his.

Why he did it? No body is talking about it. And it is not time to discuss about it.

But it question remains. Such a handsome personality and so many success in his short period.

Depression and loneliness is increasing and we must acknowledge it. We should keep a watch on our loved ones- then we can realise how they are feeling, what problem they are having and how to address these issues.



Wednesday, March 13, 2019

National stock taking

https://youtu.be/Dn6ctsF5tOo

Sunday, January 07, 2018

Bhima Koregaon, 200th Anniversary of Dalit's victory on Peshwa


Bhima Koregaon, 200th Anniversary of Dalit's victory on Peshwa, Milind, Sambhaji, Prakash Ambedkar, Khalid and Mewani...

That attack on people in Bhima Koregaon was started by groups of Milind Ekbote from Samast Hindu Aghadi and Sambhaji Bhide of Shiv Pratishthan Hindustan for sparking stone-pelting and the subsequent violence. As per the media report about 3.5 to 4 lakh people assembled there and about 2 thousand people assembled in a near by village to celebrate 1st January as Black day. And it was the same people who attacked the people in Bhima Koregaon.

Maharashtra Police registered FIR against these two (Milind and Sambhaji) on 1st January 2018.
On the same day (1st Jan), Prakash Ambedkar called for Maharashtra bandh to protest the state government’s ‘failure’ to stop the violence at Bhima-Koregaon village in Pune. And we have seen the violence in Maharashtra

Now watch TV debates. In most of the TV debates, you will not find any question on Milind or Sambhaji Bhide or Prakash Ambedkar. Why??? These debates are concentrated on Khalid and Mewani. Have these two people emerged so strong in Maharashtra that 3.5 to 4 lakh people joined them?

Government must take action against the culprits (Milind, Sambhaji, Mewani and Khalid etc) and book them and ensure law and order (if this is law and order issue) as per the rule of law.

Reg
Shaheen
08/01/2018

Tuesday, November 21, 2017

The Loss of honour???? Really ????

The Loss of honour???? Really ????

Is only the Rajput’s woman has the honour? Let us fight and work for the honour and dignity of all the women from all the castes, communities and races in India.
Every day women from Dalits or marginalized communities are being humiliated just in the name of their caste? Why there is no protest and dharna against khaap panchayats or similar traditional ruling classes in every part of the country?
Devdasi pratha is still being practices in some part of our country? Are these women don’t deserve hounour (just because they are not Rajput?)
Then what about the  Bandit Queen, which showed dalit woman in a very bad light on screen? These guys blood did not boiled because she was from a dalit family, hence no hounr and dignity for them?
Should they not contribute these money (which they have put for awards for cutting or chopping or killing) to improve conditions of living women of Rajasthan? Or their hounor are respect does not matter to them?

Some facts about Rajasthan women?
47 % women are illiterate
40 % girls are mother by age of 19 years
43 % girls married before the legal age of 18 years
Sex ratio is one of the worst= 893 girls: 1000 boya
Why can’t these guys fight for hour and dignity of these ling girls/woman?
Women are women. Let us not further marginalized them by dividing them into caste, community, race or religion.
Let us fight and work for the honour and dignity of all the women from all the castes, communities and races in India.
Regards,
Shaheen

Sunday, April 16, 2017

Talaaq- An unresolved ssue, causing more harm to the women & family

In the best interest of a woman
Who may be my mother, my sister, my wife or my daughter! 
[Note: the issue must be solved with human right angle and dignity of a woman, which the Holy Quran dose not deny]

The first time I came in the contact with this word (Talaaq) was in 1989, when I was a student of AMU, Aligarh. I joined JNU, New Delhi in 1990 and for many years I was not confronted with this word so seriously.  Though it  kept comingto my mind in different forms and in varied contexts.

Of late I have started thinking about it a bit more seriously and more rationally.  My outlookof  viewing  it has also been changed now. I think I have evolved from a little child (son) to a brother, to a husband and to a father. Now I have different angles to look at this issue. I sincerely thank Allah (the most gracious, the most merciful and the only owner of the Day of Judgment) for saving me from this curse- the curse of talaaq. But this is just one person who is blessed with immense love and respect of his parents, siblings, wife and children.  May Allah keep showering these blessings! Amin!. However the world is not like this. All is not well. Many of us are not so blessed.  

I am sharing my thoughts about the Triple Talaaq issue with these backgrounds.  Before writing,  I attempted to explore my little world- contacted people in my village, tried to get information from relatives, friends and colleagues to understand the issue- how grave isit after all?

The cases of Triple Talaaq are not many. I have come across only one case related to Halala and not a single case of Khula. But my world is very smallI thereforeexplored the internet and used the search engine called Google to expand my knowledge on the subject.
I am personally not in favour of quick divorce. It not just affects the lives of wife and husband but also impacts the lives of children of these couples who face problems throughout their  lives in one way or the other .  I belong to the old school of thought where one  finds ways to settle the marital problems at home for the sake of beautiful life of his beautiful children.  Now don’t ask me about the ones who don’t have. children In this condition/ circumstance, the interest of a woman is supreme.

Each woman counts. Even if it affects one person, we must address it.  Let us begin  by acknowledging the fact that:
·         Triple Talaaq is in practice
·         Halala is in practice-  I have come across with one case
·         Women have a right to khula but it is not in practice- I have not found a single woman who wanted khula and got it.   

No one is perfect and everyone has  some shortcoming or incompatibility issue. Which is why I would like to  reiterate that both the people  and their families must work hard to find out the real issue and address it immediately . But in case the only option left with the couple is that of Talaaq (divorce) I would like to see a system (the system applicable for all the followers of Islam) which keeps a women’s interest supreme as she suffers massively . Of course I am not denying the fact those men also suffer. 


[Note: This article is in progress. Shaheen,  16/04/2017]

Friday, January 06, 2017

“One Person a Month” will continue in 2017

Last year (2016), I took a resolution to make an effort to meet at least one person in a month personally. This phone, the email and now the social medial like Facebook has given enough reason and means for avoiding old friends.

We live in Delhi and still we do not meet. We live in South Delhi and still we do not meet. Some of us live within a radius of 3-5 KM but still we do not meet. The reason: phone pe baat ho jaati, Facebook to ab aawaaz bhee khaagyaa. I realised this last year (probably in December/ November 2015) when one of very good friend and guide passed away and left for heavenly journey.  He was living in Vasant Kunj, which is hardly 4 KM from my home. We had several rounds of FB chats and phone calls and would promise to each other that let us meet next time. That next time never come. I shared  this feeling with Praful ji (one of our common friend from JNU), when we met at the ceremonies/ rituals after the cremation. He had the similar thought. In fact he spoke to him on phone few days back.

This was not just one.  2015 was a very sad year.  It was because of this reason,  I decided to make an extra effort to go and meet one person personally.

No programme. No plan. Just a phone call and say, I am coming to have cup tea with you today or tomorrow. Where are you and at what time should I come? Do you want to meet at Ganga Dhaba or at your home or my home or any other places of common convenience. After Ganga Dhaba, Dilli Haat, INA had been the most preferred venue of such meeting. I had a  plan for meeting 12 old friends only but I met more than 30 people. 

It was so refreshing, reassuring and giving more reasons to make this world more beautiful for the people living around you.

This is just a kind reminders for my friends that I am coming to meet you- when and where will be decided on phone calls.  Today I am going to meet Praful ji

Wishing you a very happy New Year 2017.
LET US MEET AND HAVE A CUP TEA
With warm regards,

Shaheen
January 7, 2017 

Friday, November 25, 2016

Minutes of the Meeting on Access to Education for Children of Minority (24-11-2016)

Minutes of the Meeting on  Access to Education for Children of Minority (24-11-2016)
A small meeting was called to raise the issue of the lack of Muslim participation in the National Campaign for Right to Education and the role of Muslim organizations and networks in increasing Muslim community involvement in education. It was sought to be emphasized that the involvement of every section of Indian society was needed to demand an education system from the State that was State funded, inclusive and equitable, an education system that was not led by the political ideology of the times raising but one which remained neutral, apolitical and scientific at all times. The RTE Act, 2009, promises such an education system and therefore its full implementation in letter and spirit by the State is imperative. The RTE Forum monitors the implementation of the RTE Act, 2009 operating on a campaign mode. An education system that swayed with the political ideology of the ruling political party tended to give rise to education quality and inclusion issues.
The idea to have such a meeting was initiated by Naaz Khair in consultation with Navaid Hamid. Navaid Hamid, the President of Majlis-e-Mushawarat, offered to host the meeting at the Mushawarat office. It was attended by representatives of a few Muslim networks and interested individuals. Names of the participants are listed at the end of this report. Majlis-e-Mushawarat is an apex body of Muslim organizations. These are a mix of political, apolitical, social, religious and educational organizations with extensive community outreach.

Participants at the meeting discussed Muslim education issues and the issues of Muslim community led organizations, while exploring possibilities of Muslim networks and organisations working together with the RTE forum:

·         The participant from Muslim Education Trust (MET) said that the Trust is involved in extensive work with thousands of minority educational institutions. However, since the RTE Act came into force, a conflicting situation had developed between schools exempted from the RTE Act and those that had not been exempted. There was a need to take everyone along while working with the objectives of the RTE forum. The educational concerns of minority educational institutions are not in variance from the objective of the RTE Act. 

·         Small private schools or learning centres: There are almost 17000 such learning centres catering to more than 5 lac students. One third of these learning centres are Muslim managed.  There is a need to acknowledge the contribution of these learning centres and extend official recognition to them. The RTE norms for private school recognition cannot be applied on these learning centres, which are much smaller in size. Closing down educational institutions with sizeable population of children studying in them is not a solution. 

·         Sharing of experience by Chandrakanta from CSEI of sustained advocacy with the RTE Forum to ensure the Forum’s involvement around Article 12 (1) c of the RTE Act as this provision aimed at the creation of inclusive schools in the long term through sensitization of students from better off backgrounds when they came in contact with EWS and DA students.
·         Muslim children are grossly under-represented in the RTE quota seats in private schools.

·         Only a small section of Muslim students study in minority educational institutions and an even smaller in fact miniscule percentage of Muslim students go to madarsas. Predominantly, Muslim students depend upon government schools for education.

·         The longstanding issue of lack of adequate number of government schools in minority concentrated districts/blocks was (Muslim majority areas within these) was raised. Even if there are schools, many of them are not located within the stipulated distance of 1 Km from the Muslim inhabited areas. The RTE Act provides for school mapping. There is an urgent need for school mapping to be undertaken in Minority Concentrated Districts.

·         Need to study minority budget: Minority budgets are reducing in key educational areas including scholarships. Within Minority budgets those allocated for Muslims are not in sync with the development needs of the Muslim community- e.g. of Uttar Pradesh where huge budget was allocated for the fencing of graveyards. Budgets for Muslims are also frequently diverted and budget utilisation is also very poor leading to smaller size budgets for Muslims over time. 

·         There is no dearth of NGOs in the Muslim community. However, involvement of the Muslim community in the social sector is considerably weakened on account lack of funds with Muslim support organizations to capacitate the Community led organizations. There is almost no initiative on the part of mainstream civil society actors to strengthen the programmatic and organizational aspects of these organizations.

·         Jamia Nagar/Okhla is the hub of Muslim organizations operating in the state of Delhi and in some other states as well. It will be critical for the Delhi RTE Forum to align with these organizations and vice-versa.

·         There is a need for Muslim organizations/networks to align with the National RTE Forum as well as with the Delhi state RTE forum and vice-versa.

·         Muslim organizations operating on their own fear the threat of backlash from vested interests on  using RTI to monitor government programs.

·         The Muslim community needs to be a part of the political movement for a strong National Public System of Education funded by the State. It is a curious phenomenon that Muslims are missing from almost all mainstream institutions- e.g. of Gandhi Peace Foundation was given. While it is said that Muslims and Gandhians are natural allies, today at an institution like the Gandhi Peace Foundation, Muslims are virtually absent. Muslim organizations will have to proactively join mainstream movements. Civil society also needs to introspect on the near lack of participation of Muslim organisations in mainstream movements and initiatives.

·         The status of Muslim education is very poor. Education of Muslim girls, particularly in the rural areas, education of children from backward Muslim communities, overall emphasis on education of Muslim children in rural areas, education of poor Muslim children in urban areas, Muslim children out of school, etc, are areas that need to come on the agenda of Muslim organizations and the RTE Forum on a priority basis.

It was proposed that a meeting takes place between RTE Forum members (at least 15 participants) and representatives of key Muslim networks and Muslim organizations based in Delhi to take forward the discussions initiated in this small meeting. The 17th of December has been proposed for the meeting.

Names of Participants
1.      Navaid Hamid- President of Majlis-e-Mushawarat
2.      Mozaffar Ali- Education Representative, Muslim Education Trust
3.      Arman Ansari- Swaraj India
4.      Mohd. Shadab- SIO Delhi
5.      Yasir Atiq- SIO Delhi
6.      G. A. Qadir- Hamdard Delhi
7.      Abdul Rashi Agwan
8.      Shaheen Ansari- Arkitect India
9.      Salma Khatoon (Phd)- Jamia Milia Islamia
10.  Chandrakanta Bharti- CSEI Delhi
11.  Naaz Khair- Freelancer, Education, Social Sector, Delhi




Prepared by Naaz Khair