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Children at Dhapo Colony Slum
Friday, April 15, 2016
Tuesday, March 22, 2016
Brussels, Brussels, Brussels,
Brussels, Brussels, Brussels,
It is highly condemnable. Can’t find the
strongest word to express my anger. This attack is not only attack on Brussels
but against the whole humanity. The world need to address this- sooner the better.
23/03/2016
Wednesday, March 09, 2016
School Upgradation- The only way to ensure 8 years of schooling to all children under RTE
School Upgradation- The only way to ensure
8 years of schooling to all children under RTE
[Note: this article is in process... ]
Some Important Facts before I start writing
Sample Size
•
Number of
villages covered= 151
•
Number of
blocks= 21
•
Number of
districts= 6
•
Number of Primary Schools= 101
•
Number of
Upper Primary Schools= 39
•
Total Schools under RTE= 140
•
Teachers Appointed under RTE in
2015-16= 95
•
Total teachers in 140 schools=
509
•
Children
in the age group of 6-14 years= 24424 [M- 12911 + F- 11513]
•
Children
(6-14 yrs) in school= 22223 [M- 11743 + F- 10480]
•
Children
(6-14 yrs) out of school= 2201 [ M- 1168 + F-1033]
•
9 %
children (6-14 yr) are out of school.
•
•
Children
in the age group of 14-18 years= 9500
[M- 5181+ F- 4368]
•
Children
(14-18 yrs) in school= 5212 [M- 2873 +
F- 2339]
•
Children
(14-18 yrs) out of school= 4288 [ M- 2308 + F-1980]
•
45 %
Children (14-18 yr) are out of school.
•
13 %
Children dropped out of school after 5th standard. 1482 passed
primary school but only 1285 continued in 6th Standard. 197 left
school.
•
34 %
Children dropped out after 8th standard. 916 passed but only 600 got
admission in 9th. 316 left school. Data from one partner is missing
in it.
•
31 %
Children dropped out after 10th.
555 passed but only 379 continued in 11th. 176 left school.
Note: These are primary data collected by activists working in these 151 villages. About |
There is a basic flaw in the government approach to ensure compliance of RTE (The Right of Children to Free and
Compulsory Education (RTE) Act, 2009) by ensuring 8 years of education to children in the age group of 6-14 years.
Some Facts & thoughts to be used in this article.
Some Facts & thoughts to be used in this article.
“”He further said that a critical appraisal
of the functioning of the Right to Education reveals that large gaps exist in
its implementation including the quality of education being provided; the high
number of drop-outs and out of school children and the absence of equity in
education. The Vice President said that quantity, quality and equality are the
three sides of the triangle required to ensure Right to Education. The decline
in State funding in the key social sector programmes, including education, is
of particular concern, he added.:
On 31 March 2016, we will mark six years of
the coming into force of the Right to Education. An audit is therefore
appropriate, particularly to locate deficiencies that exist, and chart out a
course for the future.
One of the most stringent criticisms of the
RTE has been the quality of education being provided. The Global Monitoring
Report 2012 ranked India a low 102 out of the 120 countries on the Education
for All (EFA) Development Index, based on progress in universal primary
education, adult literacy, gender parity and the quality of education. Some
surveys have revealed that while enrolment in elementary education in our
country has increased, there has been a decline in the education outcomes, with
abilities in reading, writing and other comprehensive skills deteriorating
among children between the ages of 6 and 14. For instance, only a fourth of all
children in standard III could read a standard II text fluently, a drop of more
than 5% over five years, according to the 2014 Annual Status Report on
Education Report (ASER). About Rs 1,15,625 crore ($17.7 billion) has been spent
on Sarva Shiksha Abhiyan (SSA)—the national programme for universal elementary
education and a core element for implementing the RTE—over the last five years,
so the decline in the quality of learning is particularly disturbing. Low
learning and falling quality of education imparted to children has grave
implications for the future of our society and the country. This should be a
cause for serious concern to the government.””
Monday, March 07, 2016
Thinking My Mother on International Women's Day
Ammi never went to any school (formal or non-formal) but she ensured that her children get the best schooling in the world.
I went to Government Primary School in my village but there were no option after 5th standard. Either you leave village and pursue education or enroll in the list of dropout children. Abba (himself dropped out after 3rd standard) went to Calcutta (now Kolkata) and started working at Keshoram Cotton Mill. To make the story short, he got the idea of sending me to Aligarh. I cleared the entrance test and got admission in Minto Circle School, AMU, Aligarh.
Why I am thinking about it and my Ammi? She learnt how to read & write when she was in her 40s or 50s. She learnt basic language along with taking care of household chores and other works.
There was no phone at that time. The only way to contact my parents was throuhg post office services. Every week I used to write letter and expect the same from home. My letters were full of reporting- school, food, play and hostel lives. There was double problem to Ammi. Her only son was not only living about 800 KM away from home but also living alone in hostel. Abba was in Kolkata and Ammi in the village, Kataila. So every Sunday I would write letter to her but she could not read it. She had to take the letter to so many people before she get to know that her son is doing fine. Writing letter on her behalf was even more difficult task. No one had time for this.
One day I was coming from dinning hall after the lunch. Somebody told that I there is letter for me. I opened the envelop and read that letter several times. That letter was written by Ammi. In a basic langue, she conveyed the message and I got it. I literally cried that day. I still have that letter.
I love you Ammi and I am so proud of you.
Reg
Shaheen
08/03/2016
I went to Government Primary School in my village but there were no option after 5th standard. Either you leave village and pursue education or enroll in the list of dropout children. Abba (himself dropped out after 3rd standard) went to Calcutta (now Kolkata) and started working at Keshoram Cotton Mill. To make the story short, he got the idea of sending me to Aligarh. I cleared the entrance test and got admission in Minto Circle School, AMU, Aligarh.
Why I am thinking about it and my Ammi? She learnt how to read & write when she was in her 40s or 50s. She learnt basic language along with taking care of household chores and other works.
There was no phone at that time. The only way to contact my parents was throuhg post office services. Every week I used to write letter and expect the same from home. My letters were full of reporting- school, food, play and hostel lives. There was double problem to Ammi. Her only son was not only living about 800 KM away from home but also living alone in hostel. Abba was in Kolkata and Ammi in the village, Kataila. So every Sunday I would write letter to her but she could not read it. She had to take the letter to so many people before she get to know that her son is doing fine. Writing letter on her behalf was even more difficult task. No one had time for this.
One day I was coming from dinning hall after the lunch. Somebody told that I there is letter for me. I opened the envelop and read that letter several times. That letter was written by Ammi. In a basic langue, she conveyed the message and I got it. I literally cried that day. I still have that letter.
I love you Ammi and I am so proud of you.
Reg
Shaheen
08/03/2016
Friday, March 04, 2016
Aazadi in India
It
was a delight to watch Kanhaiya last night speaking at Admin Block in JNU about
freedom in India (not from India ).
The
ideological positioning and ,some may call, Utopian world to demand freedom
from from poverty, illiteracy,
corruption, feudalism, communalism and access to better education system and
health care services are paths to make beautiful India which was dreamed by
freedom fighters during the freedom struggle.
There
may be differences of opinion but we must not pronounce judgement before the
judgment by the honorable court.
When
Rule of Law and logic take back seat, then fringe elements of every section of
the society try to occupy the driving seat, take the Constitution in their own
hands and start passing judgment based on their narrow and parochial thinking.
When everyone except the court start passing judgment and executing them also,
then this is the sign of beginning of those rules which destroyed many
countries and they are still not learning it.
We must stand by Rule of Law, Stand by Constitution of India and allow the court to decide on the merit of the case.
Ever second child in India is malnourished and we do not have plan to address this issue. If we do not recognize this menace, then 30 to 35 years down the line (when these children become adult) our nation will have highest number of youth but with lowest rate of production or contributing to socio- economic activities of the country. No one is talking about children in the age group of 0-6 years, the most critical age for development of human body- physical, emotional and mental. These children should have fundamental rights for nutritional support, pre-schooling and access to health care services specailly pediatricians.
Labels:
Education,
Health,
Malnutrition
Location:
Mehrauli, New Delhi, Delhi, India
Monday, January 11, 2016
“Lack of education lead to lack of wisdom,
“Lack
of education lead to lack of wisdom,
Which
leads to lack of morals,
Which
leads to lack of progress,
Which
leads to lack of money,
Which
leads to the oppression of the lower classes,
See
what state of the society one lack of education can cause!”
•Jyotiba
Phule
[1]
This was in response to a mail by Dr. Satish Jha. [2] This is at an idea level.
I will write the full & proper article later. Right now this just for
sharing the idea.
Private
& Public schools
“Government schools DO NOT offer education…”
Dear Satish,
I have been following the debate very
closely and reading all the postings.
I believe there are two kinds of members at this forum- one
who thinks government school are not
performing, hence private players must enter and provide so called ‘quality
education’. And the 2nd kind of members are those who think government school must perform. Hence
stop trade in education.
Your posting “Government
schools DO NOT offer education. Anyone who even thinks education happens there
needs to take time off to rethink what education is or should be in the times
we live in.” dated March 18th at Arkitect India- http://groups.yahoo.com/group/arkitectindia/message/15939
clearly give indication that you are one of those who think the government
schools don’t perform. Many people like
you have given end number of examples to support government withdrawal from the
school and offering it to Education Business Houses. And I am sure you may have
‘solid’ facts and figure to support it.
I sincerely believe that the following may be the reasons behind your thoughts. [Note: when I say you or your, I am addressing the whole group
of people who believe that the government schools are not-performing, hence
private players are the only solution. So the ‘you’ is not a personal to one person. It is just
because I am responding to your mail. ]. Probably one or two of the following
points may be the basis of your arguments.
- You may
have read reports like The Birla Ambani Report on education. We know why
they want government to withdraw from education ‘market’
- You may have information about
‘non-performing’ schools (including
govt. schools) but not able to develop these information into a knowledge. Information to Knowledge to
Wisdom. It is a long debate. I am not expecting wisdom but I do expect
right knowledge- that is why these schools are not performing.
- or you
may have only read the last line or last paragraph of a report which says
govt schools are not performing and missed the whole body of report which
says why some government schools
are performing well and some government schools are not performing well
or not performing at all.
- or
In villages (I belong to Kataila village,
Ghazipur, Eastern UP) it is said that “neem
hakeem, khatre jaan” (half knowledge is always dangerous). Like some people are quoting “government
schools are not performing” without understanding the whole context and
politics of trade in education, I was also often quoting “religion is opium
of masses”. I heard this from some friends in JNU and I got convinced
without questioning or probing it.
Many years I only knew Marx’ this sentence
“ Religion is the opium of masses”. I would always quote this phrase to defend
my childish/ amateur thinking about religious criticism- be it Islam,
Christian, Hinduism or any religious believe. But I thank to JNU culture of Post Dinner Talk in which I
was corrected and told to read some articles (probably in 1990 or 1991). In the
next post dinner talk a student gave me a xerox copy of an article . I read that article several times.
It
was there I realized that I was reading the last sentence of a paragraph. It
gives different meaning if we read along with the paragraph and different
meaning if it is read separately. According
to Marx, religion is an expression of material realities and economic
injustice. Thus,
problems in religion are ultimately problems in society. Religion is not the
disease, but merely a symptom. It is used by oppressors to make people feel
better about the distress they experience due to being poor and exploited. This is the origin of his comment that religion is the “opium of
the masses” — but as shall see, his thoughts are much more complex than
commonly portrayed. The full quoate is “Religious suffering is, at one and the
same time, the expression of real suffering and a protest against real
suffering. Religion is the sigh of the oppressed creature, the heart of a
heartless world, and the soul of soulless conditions. It is the opium of the
people.”
This is a long debate and I
will leave it here to proceed with the original issue- the government schools are non-performing institutions,
hence go for private school.
The purpose of above argument is to make
the point clear that many of us are picking of the last sentence of the thesis/
article which says that the government schools are not performing. We have to
read the whole issue in proper context- the thesis in support of trade in
education so that selected few can get “quality education” and the rest…
The government schools (read institutions,
because the next target is other organs of the govt.) are not This is 100 %
wrong statement and understanding. People who support private players in
education or trade in education points
two things-
[1] They don’t understand the dynamics
degrading government institutions or
[2] They
What is the vision of education?
The full quote from Karl Marx is:
"Religion is the sigh of the oppressed creature, the heart of a heartless
world, and the soul of soulless conditions. It is the opium of the
people".
Religious suffering is, at one and the same time,
the expression of real suffering and a protest against real suffering. Religion is the sigh of the
oppressed creature, the heart of a heartless world, and the soul of soulless
conditions. It is the opium of the people.
"Religion is the sigh of the oppressed creature, the heart
of a heartless world, just as it is the spirit of a spiritless situation. It is
the opium of the people."
The foundation of irreligious criticism is: Man makes religion,
religion does not make man. Religion is, indeed, the self-consciousness and
self-esteem of man who has either not yet won through to himself, or has
already lost himself again. But man is no abstract being squatting outside the
world. Man is the world of man – state, society. This state and this society
produce religion, which is an inverted consciousness of the world, because they
are an inverted world. Religion is the general theory of this world, its
encyclopaedic compendium, its logic in popular form, its spiritual point
d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its
universal basis of consolation and justification. It is the fantastic
realization of the human essence since the human essence has not acquired any
true reality. The struggle against religion is, therefore, indirectly the
struggle against that world whose spiritual aroma is religion.
Religious suffering is, at one and the same time, the expression of
real suffering and a protest against real suffering. Religion is the sigh of
the oppressed creature, the heart of a heartless world, and the soul of soulless
conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of the people is
the demand for their real happiness. To call on them to give up their illusions
about their condition is to call on them to give up a condition that requires
illusions. The criticism of religion is, therefore, in embryo, the criticism of
that vale of tears of which religion is the halo.
Many years I only knew Marx this sentence “
Religion is the opium of masses”. I would always quote this phrase to defend my
childish/ amateur thinking about religious criticism- be it Islam, Christian,
Hinduism or Sanati any religious believe. But I thank to JNU’s culture of post
dinner talk in which I was corrected and told to read some articles. It was there I realized that I was reading
the last sentence of a paragraph. It gives different meaning if we read along
with the paragraph and different meaning if it is read separately. According to Marx, religion is an expression
of material realities and economic injustice. Thus, problems in religion
are ultimately problems in society. Religion is not the disease, but merely a
symptom. It is used by oppressors to make people feel better about the distress
they experience due to being poor and exploited. This is the origin of his comment that religion is the “opium of
the masses” — but as shall see, his thoughts are much more complex than
commonly portrayed.
This is a long debate and I
will leave it here to proceed with the original issue- the government schools are non-performing
institutions, hence go for private school.
The purpose of above argument is to make
the point clear that many of us are picking of the last sentence of the thesis/
article which says that the government schools are not performing. We have to
read the whole issue in proper context- the thesis in support of trade in
education so that selected few can get “quality education” and the rest…
The government schools (read institutions,
because the next target is other organs of the govt.) are not This is 100 %
wrong statement and understanding. People who support private players in
education or trade in education points
two things-
[1] They don’t understand the dynamics
degrading government institutions or
[2] They
What is the vision of education?
========++++++=======
Satish Jha
Government schools DO NOT
offer education. Anyone who even thinks education happens there needs to take
time off to rethink what education is or should be in the times we live in.
Only those who went to government schools and ended up getting a government job
may think it works.
Imagine this: even the
government sets 33% as a bare minimum pass mark. How many children going to
government schools end up knowing how to write correctly in their own mother
tongue even after a B degree like a BA etc?
Did you not see the results
that less than 1 percent teachers with a B Ed degree could pass the governments
test in Delhi ?
EI has found a niche for
itself that is good while being a century out of date. But india is growing a century behind
if you take the weighted average of its collective knowledge anyway!
Twitter:@satish_jha
Twitter:@satish_jha
+1 301 841 7422
Sent from my iPhone5
Indo-Persian World
Indo-Persian World
It was in 1996 or 97, I booked this name for a Research Journal from Brahmaputra Hostel JNU. It was registered at RNI, New Delhi but we never brought it in a printed form.
A group of students from CAAL/SL/JNU would write and bring it as a wall magazine because of lack of fund to support it.
Now the time has come to think about bringing it in two format- online & offline.
The wall magazine was discontinued after l left JNU in 2002.
Shaheen Ansari
https://indopersianworld.wordpress.com/
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